I have been spending a lot of time with Sir Richard Temple’s beautiful book The Art of Meditation, which I received last week in the mail. I highly recommended it. Sir Richard Temple lives in London, England, and owns The Temple Gallery, one of the world’s great religious icon galleries. Recently, he has introduced his magnificent collection of Buddha statues into the space. He also decided to gather his collection of photographs that were originally commissioned for an exhibition catalog, and publish The Art of Meditation instead, along with When You Hear a Dog Bark, an intimate personal account of Buddhist meditation in Thailand.
In the poignant introduction to the book, Temple writes:
There is in all of us, even if deeply buried, a longing for eternal truth….Art, at least traditional sacred art, with its supreme technical mastery and craftsmanship, with the grandeur of its emotional language, its inner stillness and its suggestion of profound meaning can be a signpost for this search. Sacred art of the great ancient traditions speaks to what is finest in the human spirit and can turn us in the direction of order, compassion and wisdom.
The photographs in the book are stunning, and his personal journal about meditation is a joy to read. It is sincere, and often humorous and insightful.
Here is a remarkable passage from Temple’s journal that resonated with my own search:
Meditating is seeing into oneself, and it is not the role of the seer to intervene; he does not descend to the level where what is seen takes place. The seer is a higher level in oneself, the lower remains as it is. It is simply there to be seen objectively, as one would stand in front of Hieronymous Bosch’s Garden of Delights. One may be intrigued, horrified, fascinated, amused and so on, but one is an onlooker to these events and not a participant.
A great spiritual truth can be understood from this if the principle of impartial, objective seeing is tightly grasped. The seer is an appearance within oneself of an intelligence that does not belong to the ordinary world but to a higher one.
The practice is called “the art of arts and the science of sciences.” With sufficient endeavor it can be brought into one’s everyday life. I have met people, admittedly very few, who carry out their ordinary affairs in the world while maintaining this interior regards upon themselves.
For more information about the book or to view the collection online, you can visit The Temple Gallery here.♦